The Story Of The Three Sisters
--Anne-Marie Pandya
11 minute read
Jun 4, 2017


[Grateful for a circle this morning on the topic of 'weaving'. Below is the story, from Robin Wall Kimmerer's Braiding Sweetgrass, that I briefly spoke about.]

It should be them who tell this story. Corn leaves rustle with a signature sound, a papery conversation with each other and the breeze. On a hot day in July—when the corn can grow six inches in a single day—there is a squeak of internodes expanding, stretching the stem toward the light. Leaves escape their sheaths with a drawn-out creak and sometimes, when all is still, you can hear the sudden pop of ruptured pith when water-filled cells become too large and turgid for the confines of the stern. These are the sounds of being, but they are not the voice.

The beans must make a caressing sound, a tiny hiss as a soft-haired leader twines around the scabrous stem of corn. Surfaces vibrate delicately against each other, tendrils pulse as they cinch around a stem, something only a nearby flea beetle could hear. But this is not the song of beans.

I've lain among ripening pumpkins and heard creaking as the parasol leaves rock back and forth, tethered by their tendrils, wind lifting their edges and easing them down again. A microphone in the hollow of a swelling pumpkin would reveal the pop of seeds expanding and the rush of water filling succulent orange flesh. These are sounds, but not the story. Plants tell their stories not by what they say, but by what they do.

What if you were a teacher but had no voice to speak your knowledge? What if you had no language at all and yet there was something you needed to say? Wouldn't you dance it? Wouldn't you act it out? Wouldn't your every movement tell the story? In time you would be-come so eloquent that just to gaze upon you would reveal it all. And so it is with these silent green lives. A sculpture is just a piece of rock with topography hammered out and chiseled in, but that piece of rock can open your heart in a way that makes you different for having seen it. It brings its message without a single word. Not everyone will get it, though; the language of stone is difficult. Rock mumbles. But plants speak in a tongue that every breathing thing can understand. Plants teach in a universal language: food.

Years ago, Awiakta, a Cherokee writer, pressed a small packet into my hand. It was a corn leaf, dry and folded into a pouch, tied with a bit of string. She smiled and warned, "Don't open 'til spring:' In May I untie the packet and there is the gift: three seeds. One is a golden triangle, a kernel of corn with a broadly dimpled top that narrows to a hard white tip. The glossy bean is speckled brown, curved and sleek, its inner belly marked with a white eye—the hilum. It slides like a polished stone between my thumb and forefinger, but this is no stone. And there is a pumpkin seed like an oval china dish, its edge crimped shut like a piecrust bulging with filling. I hold in my hand the genius of indigenous agriculture, the Three Sisters. Together these plants—corn, beans, and squash—feed the people, feed the land, and feed our imaginations, telling us how we might live.

For millennia, from Mexico to Montana, women have mounded up the earth and laid these three seeds in the ground, all in the same square foot of soil. When the colonists on the Massachusetts shore first saw indigenous gardens, they inferred that the savages did not know how to farm. To their minds, a garden meant straight rows of single species, not a three-dimensional sprawl of abundance. And yet they ate their fill and asked for more, and more again.

Once planted in the May-moist earth, the corn seed takes on water quickly, its seed coat thin and its starchy contents, the endosperm, drawing water to it. The moisture triggers enzymes under the skin that cleave the starch into sugars, fueling the growth of the corn embryo that is nestled in the point of the seed. Thus corn is the first to emerge from the ground, a slender white spike that greens within hours of finding the light. A single leaf unfurls, and then another. Corn is all alone at first, while the others are getting ready.

Drinking in soil water, the bean seed swells and bursts its speckled emit and sends a rootling down deep in the ground. Only after the root is secure does the stem bend to the shape of a hook and elbow its way above ground. Beans can take their time in finding the light because they are well provisioned: their first leaves were already packaged in the two halves of the bean seed. This pair of fleshy leaves now breaks the soil surface to join the corn, which is already six inches tall.

Pumpkins and squash take their time—they are the slow sister. It may be weeks before the first stems poke up, still caught in their seed coat until the leaves split its scams and break free. I'm told that our ancestors would put the squash seeds in a deerskin bag with a little water or urine a week before planting to try to hurry them along. But each plant has its own pace and the sequence of their germination, their birth order, is important to their relationship and to the success of the crop.

The corn is the firstborn and grows straight and stiff; it is a stem with a lofty goal. Laddering upward, leaf by long-ribbed leaf, it must grow tall quickly. Making a strong stem is its highest priority at first. It needs to be there for its younger sister, the bean. Beans put out a pair of heart-shaped leaves on just a stub of a stern, then another pair, and an-other, all low to the ground. The bean focuses on leaf growth while the corn concentrates on height. Just about the time that the corn is knee high, the bean shoot changes its mind, as middle children are wont to do. Instead of making leaves, it extends itself into a long vine, a slender green string with a mission. In this teenage phase, hormones set the shoot tip to wandering, inscribing a circle in the air, a process known as circumnutation. The tip can travel a meter in a day, pirouetting in a loopy circle dance until it finds what it's looking for—a corn stem or some other vertical support. Touch receptors along the vine guide it to wrap itself around the corn in a graceful upward spiral. For now, it holds back on making leaves, giving itself over to embracing the corn, keeping pace with its height growth. Had the corn not started early, the bean vine would strangle it, but if the timing is right, the corn can easily carry the bean.

Meanwhile, the squash, the late bloomer of the family, is steadily extending herself over the ground, moving away from the corn and beans, setting up broad lobed leaves like a stand of umbrellas waving at the ends of hollow petioles. The leaves and vines are distinctly bristly, giving second thoughts to nibbling caterpillars. As the leaves grow wider, they shelter the soil at the base of the corn and beans, keeping moisture in, and other plants out.

Native people speak of this gardening style as the Three Sisters. There are many stories of how they came to be, but they all share the understanding of these plants as women, sisters. Somc stories tell of a long winter when the people were dropping from hunger. Three beautiful women came to their dwellings on a snowy night. One was a tall woman dressed all in yellow, with long flowing hair. The second wore green, and the third was robed in orange. The three came inside to shelter by the fire. Food was scarce but the visiting strangers were fed generously, sharing in the little that the people had left. In gratitude for their generosity, the three sisters revealed their true identities—corn, beans, and squash—and gave themselves to the people in a bundle of seeds so that they might never go hungry again.

At the height of the summer, when the days arc long and bright, and the thunderers come to soak the ground, the lessons of reciprocity are written clearly in a Three Sisters garden. Together their stems in-scribe what looks to me like a blueprint for the world, a map of balance and harmony. The corn stands eight feet tall; rippling green ribbons of leaf curl away from the stem in every direction to catch the sun. No leaf sits directly over the next, so that each can gather light without shading the others. The bean twines around the corn stalk, weaving itself between the leaves of corn, never interfering with their work. In the spaces where corn leaves are not, buds appear on the vining bean and expand into outstretched leaves and clusters of fragrant flowers. The bean leaves droop and are held close to the stem of the corn. Spread around the feet of the corn and beans is a carpet of big broad squash leaves that intercept the light that falls among the pillars of corn. Their layered spacing uses the light, a gift from the sun, efficiently, with no waste. The organic symmetry of forms belongs together; the placement of every leaf, the harmony of shapes speak their message. Respect one another, support one another, bring your gift to the world and receive the gifts of others, and there will be enough for all.

By late summer, the beans hang in heavy clusters of smooth green pods, ears of corn angle out from the stalk, fattening in the sunshine, and pumpkins swell at your feet. Acre for acre, a Three Sisters garden yields more food than if you grew each of the sisters alone.

You can tell they are sisters: one twines easily around the other in relaxed embrace while the sweet baby sister lolls at their feet, close, but not too close—cooperating, not competing. Seems to me I've seen this before in human families, in the interplay of sisters. After all, there are three girls in my family. The firstborn girl knows that she is clearly in charge; tall and direct, upright and efficient, she creates the template for everyone else to follow. That's the corn sister. There's not room for more than one corn woman in the same house, so the middle sister is likely to adapt in different ways. This bean girl learns to be flex-ible, adaptable, to find a way around the dominant structure to get the light that she needs. The sweet baby sister is free to choose a different path, as expectations have already been fulfilled. Well grounded, she has nothing to prove and finds her own way, a way that contributes to the good of the whole.

Without the corn's support, the beans would be an unruly tangle on the ground, vulnerable to bean-hungry predators. It might seem as if she is taking a free ride in this garden, benefiting from the corn's height and the squash's shade, but by the rules of reciprocity none can take more than she gives. The corn takes care of making light avail-able; the squash reduces weeds. What about the beans? To see her gift you have to look underground.

The sisters cooperate above ground with the placement of their leaves, carefully avoiding one another's space. The same is true below ground. Corn is classified as a monocot, basically an overgrown grass, so its roots are fine and fibrous. With the soil shaken off, they look like a stringy mop head at the end of a cornstalk handle. They don't go very deep at all; instead they make a shallow network, calling first dibs on incoming rain. After they've had their drink, the water descends out of reach of the corn roots. As the water goes deeper, the deep taproots of the bean are poised there to absorb it. The squash finds its share by moving away from the others. Wherever a squash stem touches soil, it can put out a tuft of adventitious roots, collecting water far from the corn and bean roots. They share the soil by the same techniques that they share the light, leaving enough for everyone.

But there is one thing they all need that is always in short supply: nitrogen. That nitrogen should be the factor that limits growth is an ecological paradox: fully 78 percent of the atmosphere is nitrogen gas. The problem is that most plants simply can't use atmospheric nitrogen. They need mineral nitrogen, nitrate or ammonium. The nitrogen in the atmosphere might as well be food locked away in full sight of a starving person. But there are ways to transform that nitrogen, and one of the best ways is named "beans."

Beans are members of the legume family, which has the remarkable ability to take nitrogen from the atmosphere and turn it into usable nutrients. But they don't do it alone. My students often run to me with a handful of roots from a bean they've unearthed, with little white balls clinging to strands of root. "Is this a disease?" they ask. "Is something wrong with these roots?" In fact, I reply, there's something very right.

These glistening nodules house the Rhizobium bacteria, the nitro-gen fixers. Rhizobium can only convert nitrogen under a special set of circumstances. Its catalytic enzymes will not work in the presence of oxygen. Since an average handful of soil is more than 5o percent air space, the Rhizobium needs a refuge in order to do its work. Happily, the bean obliges. When a bean root meets a microscopic rod of Rhizobium underground, chemical communications are exchanged and a deal is negotiated. The bean will grow an oxygen-free nodule to house the bacterium and, in return, the bacterium shares its nitrogen with the plant. Together, they create nitrogen fertilizer that enters the soil and fuels the growth of the corn and the squash, too. There are layers upon layers of reciprocity in this garden: between the bean and the bacterium, the bean and the corn, the corn and the squash, and, ultimately, with the people.

It's tempting to imagine that these three are deliberate in working together, and perhaps they are. But the beauty of the partnership is that each plant does what it does in order to increase its own growth. But as it happens, when the individuals flourish, so does the whole.

The way of the Three Sisters reminds me of one of the basic teachings of our people. The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others. Being among the sisters provides a visible manifestation of what a community can become when its members understand and share their gifts. In reciprocity, we fill our spirits as well as our bellies.


Posted by Anne-Marie Pandya on Jun 4, 2017

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